Dimitrov on the ideological struggle against fascism

Communist Party USA

  The following excerpt, “The Ideological Struggle against Fascism,” is from Georgi Dimitrov’s report at the 7th Communist International on August 2, 1935. One of the weakest aspects of the anti-fascist struggle of our Parties is that they react inadequately and too slowly to the demagogy of fascism, and to this day continue to neglect the problems of the struggle against fascist ideology. Many comrades did not believe that so reactionary a brand of bourgeois ideology as the ideology of fascism, which in its stupidity frequently reaches the point of lunacy, would be able to gain any mass influence. This was a serious mistake. The putrefaction of capitalism penetrates to the innermost core of its ideology and culture, while the desperate situation of wide masses of the people renders certain sections of them susceptible to infection from the ideological refuse of this putrefaction. Under no circumstances must we underrate fascism’s power of ideological infection. On the contrary, we for our part must develop an extensive ideological struggle based on clear, popular arguments and a correct, well thought out approach to the peculiarities of the national psychology of the masses of the people. The fascists are rummaging through the entire history of every nation so as to be able to pose as the heirs and continuators of all that was exalted and heroic in its past, while all that was degrading or offensive to the national sentiments of the people they make use of as weapons against the enemies of fascism. Hundreds of books are being published in Germany with only one aim — to falsify the history of the German people and give it a fascist complexion. The new-baked National Socialist historians try to depict the history of Germany as if for the past two thousand years, by virtue of some historical law, a certain line of development had run through it like a red thread, leading to the appearance on the historical scene of a national “savior,” a “Messiah” of the German people, a certain “Corporal” of Austrian extraction. In these books the greatest figures of the German people of the past are represented as having been fascists, while the great peasant movements are set down as the direct precursors of the fascist movement. Mussolini does his utmost to make capital for himself out of the heroic figure of Garibaldi. The French fascists bring to the fore as their heroine Joan of Arc. The American fascists appeal to the traditions of the American War of Independence, the traditions of Washington and Lincoln. The Bulgarian fascists make use of the national-liberation movement of the seventies and its heroes beloved by the people, Vassil Levsky, Stephan Karaj and others. Communists who suppose that all this has nothing to do with the cause of the working class, who do nothing to enlighten the masses on the past of their people in a historically correct fashion, in a genuinely Marxist-Leninist spirit, who do nothing to link up the present struggle with the people’s revolutionary traditions and past — voluntarily hand over to the fascist falsifiers all that is valuable in the historical past of the nation, so that the fascists may fool the masses. No, Comrades, we are concerned with every important question, not only of the present and the future, but also of the past of our own peoples. We Communists do not pursue a narrow policy based on the craft interests of the workers. We are not narrow-minded trade union functionaries, or leaders of medieval guilds of handicraftsmen and journeymen. We are the representatives of the class interests of the most…

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Dimitrov on the ideological struggle against fascism